There are various states and processes in material life which afford humans the possibility of replenishing themselves from the universal source. One of the most automatic, generally accessible of these states is sleep. Human beings who are deeply troubled are so because they are too enmeshed in their ego. Insomnia occurs precisely because the ego is too predominant and the involuntary forces of life cannot take over.
And now, my friends, I wish to discuss a topic I have not gone into before, identification with oneself, as opposed to identification with others. Last time I talked about humanity’s relationship to time. I said, in essence, that very rarely do people live in the now. They push into the future. They pull back into the past. Often these two contradictory movements happen simultaneously. In both alternatives, you strain away from the now.
From our vantage point, we see you barricading yourselves behind a wall of separateness. This wall is a useless and illusory form of self-protection. In the last analysis it is simply a barricade against happiness and freedom. So, my friends, realize for all time that the goal of dissolving your obstructions is to enable you to enter the great flow of the eternal current. The ultimate reason for living is to make your life meaningful, but without being merged into this current this cannot happen.
Tonight I shall discuss one of the vicious circles that is very common among human beings. To some degree it operates in every human soul. Most of the time it lives in the subconscious, although some parts of this circle may be conscious. It is important in this work that you follow the circle until you uncover it in its entirety, for otherwise you cannot dissolve it. My words are not addressed so much to your conscious mind, to your intellect, but to the level of your emotions where this vicious circle exists.
In the first place, we may again clarify that there is a distinct difference between self-will and free will. To make sure that you understand it clearly in this connection, I will repeat that free will can be used for good or for bad; this is important.