We shall talk about certain aspects of love in this lecture. To completely cover the topic would be absolutely impossible in one lifetime, even if it were discussed every hour of the day, so deep and so far-reaching is it. We shall discuss those aspects of love that you most need on your path at this juncture.
You may imagine what this means in terms of ever increasing joy, love, peace, security, strength, creativity, deep friendships and unity. Even these first steps of transforming work have already changed your relationships, your experiences, your community, your sense of well-being and meaningfulness in life. You are often startled by this change. It sometimes seems miraculous, yet it is merely a beginning and so much more is yet to come.
Humanity consists of different levels of consciousness. Each level of consciousness represents a conglomerate of attitudes, beliefs, and feelings. These levels of consciousness are often at total variance with each other, expressing different states of development in the evolution of the person.
Creation is indeed a result of consciousness and not, as generally assumed, the other way around. Nothing can be unless it first exists in consciousness, whether the consciousness is the universal spirit, the universal self, or whether it is the individualized self.
What determines the proper function of the life force in the human being, and hence of the energy centers, can be understood only if we gain a view of the entire structure of the human personality. For this, some recapitulation is necessary. The life force is the creative force that enlivens the whole universe. It contains all life elements, all potentials, every possibility for life expression.
In order to become what you truly are, the fundamental prerequisite is fearlessness. Overcoming fear of self is the key. Every kind of fear amounts, in the last analysis, to fear of self; for if there were no fear of your innermost self, you could not possibly fear anything in life. In fact, you could not even fear death.
Numbness and insensitivity toward one’s own pain in turn means equal numbness and insensitivity toward others. When examining one’s reactions closely, one might often observe that the first spontaneous reaction to others is a feeling for and with them, a compassion or empathy, a participation of the soul. But
Let us recapitulate certain aspects of the life force. The life force is profoundly intelligent. Its intelligence is always available, always present and ready to be applied not only to great, important issues; this super-intelligence “deigns” to express itself . . .
Your real self cannot be governed by will or by force. It is a direct manifestation, not of thought and will, but of a spontaneous, creative experience that comes into being unbidden, when least expected. This is very important to remember and to never keep out of sight.
You have learned that it is very harmful to force yourself to feel love when you do not experience it. In such a case, the wrong kinds of will and love are used and therefore a negative result is produced. Yet you also know that if you do not give love, you cannot receive it. Therefore, consciously or unconsciously, you try to force it. You use your will to produce a feeling that as yet does not exist in you.
Tonight we will discuss willpower. One often hears that with the proper application of willpower practically anything can be achieved. Yet you all have had the experience that you wish very much for something, but in vain. This is due not only to unconscious contrary will-currents that divide your will, but also to something that is vastly overlooked. It is the fact that two different kinds of will exist: the inner will and the outer will. This is very important for you to understand.
QUESTION: The first is from someone who is not here. It concerns the Holy Ghost. It reads: May I ask the cosmic sense and the human meaning attributed to the power of the Holy Ghost? In some religions and philosophies the Holy Ghost is considered as a future leader and messenger to humanity. In our life and work can we or should we be so devoted to and helped by the Holy Ghost as we are supposed to be devoted to and helped by Jesus?
Children experience their first conflict with authority at an early age. I have talked at length about this. They also learn that God is the highest authority. Therefore it is not surprising that children project their subjective experiences with authority on their imaginings about God. An image is formed, and whatever the child’s, and later the adult’s, relationship to authority is, his or her attitude toward God will, most probably, be colored and influenced by it.
The more you learn self-honesty, the deeper can the truth penetrate into the core of the soul. But it takes a lot of doing before the core is reached. Wherever the conscious emotions, opinions, thoughts, conclusions, and desires are separated from those which are unconscious, we can see a wall in the human soul. You all know that thoughts and feelings create forms of subtle matter which are of a substance every bit as real as your material substance. So this wall is a reality and, alas, often a greater reality than your matter. For your matter is much easier to destroy than some of these walls. This side of the wall is what you face and know. Behind the wall you store all that which is unpleasant to face. You store not only your faults and weaknesses, but also all things that confuse and frighten you. Due to an unconscious wrong conclusion, you continue to fear all that is locked behind the wall and prevent yourself from facing it.
There are three basic types of human personality. The first type governs his or her life and reactions mainly with reason. The second type does so mainly with emotion, and the third does so with the will. In other words, the three personality types are dominated by reason, by emotion, and by will. In your self-search it will be useful for you to find out which type you are. A personality is never completely one-sided; every person is a mixture of types, but one is always predominant. In some cases, the predominance is obvious; in others, the mixture is more complicated, and therefore the predominant type is more difficult to detect.
There are twelve basic active forces and twelve basic passive forces or principles in the universe. According to the scheme of the “Pistis Sophia,” these forces are concentrated in the highest realm of light and conducted by respective entities; each one is a representative or a personification of one active or passive principle. They are all perfect in their own way. The whole universe is penetrated by these forces and an infinite variety and combination of them is possible. In the “Pistis Sophia” the expression “twenty-four invisibles” refers to the principles as well as to the entities. They are invisible in all spheres below the highest realm of light. But in the latter sphere, the principles or forces as well as their personified entities are visible in the form of rays or fine threads running through the atmosphere. They are noticeable not only by various colors and shades, but also by scent and tone and other qualities that are unknown to human sense-perception.
It is the same way with love. If love of another human being is sought with the current that is destined for the love of God, it will always leave you with a feeling of emptiness, dissatisfaction, or even frustration. So if God is not truly the basis of your life and if instead you seek worldly substitutes, the latter will never really satisfy you. However, you may certainly also feel love for and from other human beings—and indeed you should. But this love will have its proper value; it will not be your sole anchor, and you will never feel your life to be meaningless if for some reason you lose a human love as long as God has his rightful place in your heart.
The subject I will discuss tonight is free will. People are forever and ever debating this subject. One group claims there is no free will whatsoever: everything is fate or destiny. Another group says, more or less, that there is only free will. According to a third group, some things are determined by free will while others are not. Now which is actually true?