Confusion

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248.

Three Principles of the Forces of Evil—Personification of Evil

Pathwork Guide Lecture No. 248  |  June 08, 1978

In this lecture I wish to instruct you again about certain realities and laws concerning evil. It is very important that you understand more about this so controversial subject at this present moment. For many centuries the power of evil was fully recognized. Humanity had a sense of the invisible and what is usually referred to as supernatural regarding both the forces of light and the forces of darkness, as well as their manifestations, their effects, their influence in your realm, and their personification as spirit entities—as angels and as devils.

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94.

Sin and Neurosis—Unifying the Inner Split

Pathwork Guide Lecture No. 94  |  December 08, 1961

Now let us try to determine the difference between your genuine, true self and the superficial self. Whenever you act out of your real self, you are in complete unity with yourself. There is no doubt, no confusion, no anxiety, and no tension. You are not concerned with the appearance of your act in the eyes of others, or about principles or rules. You are concerned with the effect of your action on others and on yourself and with its consequences; and you choose this particular alternative because, even though you recognize its imperfections, it still seems better to you than another alternative. It corresponds to your innermost nature. This does not apply, of course, to destructive actions of a crass nature.

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74.

Confusions and Hazy Motivations

Pathwork Guide Lecture No. 74  |  November 25, 1960

I cannot emphasize too strongly that you need first to find out exactly what the confusion is. Whenever something bothers you, be it merely a mood, an unpleasant inner reaction, or an actual outer happening apparently caused by other people, try to find out how you are confused; how your thoughts are muddled; how you are not clear about an idea, a supposedly right reaction, about a principle of general conduct. Ascertain if there is a contradiction of right principles. Put this confusion down concisely, in writing: “I am confused because I do not know…” whatever it may be. Break it down into several questions. The more concise your questions are, the more aware you will become of exactly what your confusion is.