Fear

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252.

Privacy and Secrecy

Pathwork Guide Lecture No. 252  |  June 14, 1978

Today I wish to explore the concepts of privacy and secrecy. Much confusion exists about these two concepts. This confusion fosters the forces of evil and prevents you from fulfilling all your needs and attaining true expansion. It also makes closeness and intimacy impossible, and closeness is surely one of your legitimate needs. So is privacy. If privacy and secrecy are being confused, either the need for closeness or the need for privacy must be shortchanged.

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243.

Th Great Existential Fear and Longing

Pathwork Guide Lecture No. 243  |  October 06, 1977

The path I have the privilege to bring to you and help you on prepares you for this process. Little by little you deal first with the personal, individual violations of integrity and truth, level by level. The more open you are to this process, and, consequently, the more you recognize and loosen up your defenses so that a state of open flow is established, the easier it becomes to lift out the existential fear that grips all humankind.

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242.

The Spiritual Meaning of Political Systems

Pathwork Guide Lecture No. 242  |  June 02, 1976

For this lecture I have announced a somewhat unusual topic, but you will see that it fits into the sequence of lectures and has its integral meaning in your own process, both as individuals and as a community. The topic is the spiritual meaning of political systems. I will speak about the best known political systems on your earth plane at this point in your evolution. I shall explain the divine origin of each of these systems and the distortions in each. I will then show you how every one of these systems, in their divine as well as in their distorted manifestations, is a reality of your internal world.

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238.

The Pulse of Life on all Levels of Manifestation

Pathwork Guide Lecture No. 238  |  June 11, 1976

The outer mind is sluggish at times and does not immediately comprehend and follow through. But the greater meaning can indeed become a reality if you use all your feelers, your inner sensitivity, to attune to the meaning of this meeting, or linking. A mutual giving and exchanging and learning can become an ongoing process that will yield much more than you can now imagine.

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230.

The Universality of Change—Reincarnative Process in the Same Life Span

Pathwork Guide Lecture No. 230  |  April 09, 1975

What is the seedplan? It is truly allowing Divine Substance to infiltrate all that is. And that substance is never static. It contains limitless possibilities for being, expression and creative manifestation—literally limitless ways of joyousness, ecstasy and wisdom, to such an extent that it cannot even be put into human language. Wherever this movement is stopped, a break in consciousness and energy occurs.

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226.

Approach to Self—Self-Forgiveness Without Condoning the Lower Self

Pathwork Guide Lecture No. 226  |  December 18, 1974

One of your most basic fears is the fear of death. The fear of death has its origin in the confusion of dualistic thinking and perceiving. The fear itself leads to further confusion. The fear of death can be allayed by not thinking about it, but nevertheless it lurks in the soul until the personality has completely fused with divine reality.

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203.

Interpenetration of the Divine Light Spark into the Outer Regions—Mind Exercises

Pathwork Guide Lecture No. 203  |  September 22, 1972

Creation “started”—and of course it never really started, so when I say “started,” I am again squeezing a concept into human language, a concept for which there is no other word. Try to feel this truth! Creation “started” with the divine spark. The spark may have been tiny in an immense vacuum. Yet in this tiny spark was the utmost divine reality, comprising everything that is conscious within the most powerful creative energy, the most incredible wisdom and love.

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191.

Inner and Outer Experience

Pathwork Guide Lecture No. 191  |  April 23, 1971

Usually, when humans hear the word “experience,” they think of outer experience. This, however, is not the meaning of the word. The real meaning is the inner experience. You know that you may experience all things outwardly, but if the inner experience is inhibited, the outer experience will mean little.

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190.

Importance of Experiencing All Feelings, Including Fear—The Dynamic State of Laziness

Pathwork Guide Lecture No. 190  |  March 26, 1971

The capacity to own up to being fallible, human, vulnerable, irrational, wrong, needy, defenseless, weak and unhappy must by necessity increase your capacity to be strong, truly right and not self-righteous, truly independent, and fulfilled. The admission of heretofore apparently inadmissible feelings is the bridge to inner unity and fulfilling self-expression of life.

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184.

The Meaning of Evil and Its Transcendence

Pathwork Guide Lecture No. 184  |  September 11, 1970

In this dualistic approach you become split within yourself, for you reject a whole part of yourself that is the source of essential, potent creative energy without which you can never be a full human being. Your sense of awareness dims as you repress the undesirable part of yourself. The less aware you are, the weaker you become, and therefore more confused and less able to solve this, or any other problem.

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168.

Two Basic Ways of Life: Toward and Away From the Center

Pathwork Guide Lecture No. 168  |  December 06, 1968

In the very center of the human personality exists a potent, white-glowing mass of energy. It is a constant fire that continually bubbles and explodes within itself. Each tiny explosion multiplies the mass expelling kernels of the same substance and energy. When this fundamental creative process is unobstructed and harmonious, the endless continuum of energy spreads and floods over with joy and well-being. The constant flow spreads and spreads and yet is contained within itself. There is no chaos in this process.

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167.

Frozen Life Center Becomes Alive

Pathwork Guide Lecture No. 167  |  November 08, 1968

The experience of who you are now cannot be avoided. Only by learning to do this can you come to your life center. By the very act of self-acceptance, the unwelcome emotions and attitudes gradually dissolve. Even before that happens, all strife ends when you accept yourself.

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166.

Perceiving, Reacting, Expressing

Pathwork Guide Lecture No. 166  |  October 11, 1968

The living spirit you are, which is perpetually waiting to unfold itself in creative and joyful living and well-being, is contained and held back by condensed emotions — by powerful feelings you do not wish to experience.

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165.

Evolutionary Phases in the Relationship Between the Realms of Feelings, Reason, and Will

Pathwork Guide Lecture No. 165  |  September 13, 1968

The function of this path is not to remove a bothersome symptom in a person’s life. This is not a treatment of sickness. Nor is the path simply a way of becoming a better person, of developing spiritually. All this happens, of course. But it must be fully understood by all of you, no matter how far you decide to follow it, that the aim of the path is the total realization of the divine kernel.

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160.

Conciliation of the Inner Split

Pathwork Guide Lecture No. 160  |  February 02, 1968

A very deliberate, yet relaxed attempt must be made to feel the underlying causes of the outer results in your life. All sorrow and unhappiness, all emptiness and unfulfillment, all frustration and suffering are caused by being disconnected — as you know and I so often say — from the causes within yourself.

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159.

Life Manifestations Reflects Dualistic Illusion

Pathwork Guide Lecture No. 159  |  January 12, 1968

One of the great difficulties in life is the inevitable downward curve in all growth process. Life is growth, and growth is a continuum of movement that goes in a fluctuating line. Each down brings a new up; each up must bring a new down in order to go up again. There can be no upward movement unless there is first a downward one. Thus, there can be no life unless it has gone through a form of death.

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158.

The Ego’s Cooperation With or Obstruction of the Real Self

Pathwork Guide Lecture No. 158  |  December 08, 1967

The moment you transcend dualism, two opposite and apparently mutually exclusive aspects become equally true. This applies to the ego in relation to the real self. It is true when one says the ego’s predominance, its exaggerated strength, is the greatest hindrance to productive living. And it is equally true when one says a weak ego is incapable of establishing healthy living.

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156.

Questions and Answers

Pathwork Guide Lecture No. 156  |  October 27, 1967

On your path, you begin to come face to face with your images. That is, you begin to feel how you emotionally react according to them, you experience their reality, you connect with them, as opposed to before, when this was not the case. Certain emotional experiences come out from the depths of your being, but it is just the beginning.

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155.

Fear of Self—Giving and Receiving

Pathwork Guide Lecture No. 155  |  October 13, 1967

In order to become what you truly are, the fundamental prerequisite is fearlessness. Overcoming fear of self is the key. Every kind of fear amounts, in the last analysis, to fear of self; for if there were no fear of your innermost self, you could not possibly fear anything in life. In fact, you could not even fear death.

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148.

Positivity and Negativity: One Energy Current

Pathwork Guide Lecture No. 148  |  December 02, 1966

It is not easy to reach an awareness where you can see yourself think, feel, and act destructively; where you are furthermore aware that this causes you misery, and yet are unable and unwilling to give up this way of being. It is a great measure of success, if this word can be used, to be aware of being in this state. But to accomplish the second part of this phase of your evolution, namely the letting go of destructiveness, the nature of destructiveness must be better understood.

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146.

The Positive Concept of Life—Fearlessness to Love—the Balance Between Activity and Passivity

Pathwork Guide Lecture No. 146  |  October 07, 1966

In the last lecture I discussed the necessity of transforming faults of character. The first step toward this transformation is always awareness of the faults. This is not easy, but not difficult either, if approached with the proper attitude. Once you are aware of your specific faults, the next step is to understand the reason for their existence, and why you cling to them.

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144.

The Process and Significance of Growing

Pathwork Guide Lecture No. 144  |  June 10, 1966

We were discussing the unitive and the dualistic principles. Human consciousness, perception, and experience are generally geared to the dualistic principle. This means that everything is perceived in opposites — good or bad, desirable or undesirable, life or death. As long as humanity lives in this dualism, conflict and unhappiness must persist.

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141.

Return to the Original Level of Perfection

Pathwork Guide Lecture No. 141  |  March 18, 1966

Every once in a while it is important to restate what the pathwork is and what it is supposed to accomplish. It is important to always see this in a new light, from different angles. This path is not supposed to be taken as a cure, nor is it to be taken as a luxury —

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140.

Conflict of Positive Versus Negative Oriented Pleasure as the Origin of Pain

Pathwork Guide Lecture No. 140  |  February 04, 1966

The principle I explain here holds true on all levels. It is indeed ascertainable on the physical level. The physical system, like all other systems or planes, also strives toward wholeness and health. When a disturbing force pulls in an opposite direction, the pull of the two directions creates the pain. You can tell that this is what actually causes the pain because when the struggle is given up and the individual lets go and gives in to the pain, the pain stops.

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136.

The Illusory Fear of the Self

Pathwork Guide Lecture No. 136  |  October 01, 1965

The fear of the self is the basic fear behind the fear of life and even the fear of death. Neither could the fear of others possibly exist without the fear of oneself. A number of my friends are now approaching the point where the “big lie” of the mask and the pretense must be given up. A battle rages in the face of this decision. It is exceedingly important now to discuss where your fear of self comes from and what it does to you if it is coddled instead of overcome.

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131.

Interaction Between Expression and Impression

Pathwork Guide Lecture No. 131  |  February 05, 1965

We have, in our pathwork, two fundamental approaches, both of which are necessary. One is finding, expressing, and emptying out what is within you, so that it can be reexamined as to its truthfulness and reality. The second is impressing, molding and directing the powers within yourself, so as to create favorable, or more variable, circumstances.

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130.

Finding True Abundance by Going Through Your Fear

Pathwork Guide Lecture No. 130  |  January 08, 1965

There are two philosophies about life and spiritual reality which seem completely contradictory. One says that the spiritually and emotionally mature person has to learn to accept the difficulties in life. In order to cope with life, people have to accept what they cannot immediately change, what is beyond their direct sphere of influence.

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123.

Liberation and Peace by Overcoming Fear of the Unknown

Pathwork Guide Lecture No. 123  |  April 03, 1964

To the degree you are unaware of what goes on within you, you will fear the passing of time and the “great unknown.” When one is young, these fears may be assuaged. But sooner or later every human being will be confronted more directly with the fear of death. I want to emphasize it again: to the degree that you know yourself, you fulfill your life, yourself, your dormant potential. And to that degree death will not be feared but experienced as an organic development. The unknown will no longer pose a threat.

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122.

Self-Fulfillment Through Self-Realization as Man or Woman

Pathwork Guide Lecture No. 122  |  February 07, 1964

All who fulfill themselves contribute something to life. They enrich life not merely by using their vocational abilities but also through their ability to relate to other human beings and have fruitful contacts with them. As self-development proceeds, barriers fall; fear of others, and fear of oneself in connection with others vanishes, and therefore true relatedness becomes possible.

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114.

Struggle: Healthy and Unhealthy

Pathwork Guide Lecture No. 114  |  April 26, 1963

People often say that life is difficult and painful, that it is a confusing and puzzling ordeal, that there is no meaning to it. They believe that they are separate from life, but they are not! Regardless of how your life appears, it is an exact facsimile of how you experience yourself. Your personal life, as it manifests for you, is a conglomeration of all your attitudes and traits.

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107.

Three Aspects That Prevent Loving

Pathwork Guide Lecture No. 107  |  October 12, 1962

Within each individual there exists a well of wisdom and love. It is a treasure deep within you which can come to the fore only as you become aware of all those aspects of yourself that bar access to the treasure. You are accustomed to look for truth, guidance, and solutions to your problems outside yourself — perhaps through wise teachings, through a helping hand. But the most reliable and realistic answers come from inside yourself. In order to tap the well, outside help is necessary, but it is valuable only if it succeeds in bring you to the inner source.

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106.

Sadness Versus Depression—Relationship

Pathwork Guide Lecture No. 106  |  September 14, 1962

Let us first define the difference. In sadness you accept without self-pity a painful fact of life as something beyond your power to change. When you are truly sad, without depression, you not only feel it as a healthy growing pain free of hopelessness, but you are sad due to an outer circumstance, knowing it is going to pass. There is no superimposition, no hiding, no shifting of emotions. In depression the outer circumstance may be the same, but your feelings of pain are, to quite an extent, due to other reasons than the outer occurrence.

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100.

Meeting the Pain of Destructive Patterns

Pathwork Guide Lecture No. 100  |  March 16, 1962

First, let us briefly recapitulate. To begin with, the child suffers from imperfections in the parents’ love and affection. It also suffers from not being fully accepted in its own individuality. By this I mean the common practice of treating a child as a child, rather than as a particular individual. You suffer from this, although you may never be aware of it in these terms or in exact thoughts. This may leave as much of a scar as the lack of love or attention. It causes as much frustration as the lack of love, or even cruelty.

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98.

Wishful Daydreams

Pathwork Guide Lecture No. 98  |  February 16, 1962

From our vantage point, we see you barricading yourselves behind a wall of separateness. This wall is a useless and illusory form of self-protection. In the last analysis it is simply a barricade against happiness and freedom. So, my friends, realize for all time that the goal of dissolving your obstructions is to enable you to enter the great flow of the eternal current. The ultimate reason for living is to make your life meaningful, but without being merged into this current this cannot happen.

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81.

Conflicts in the World of Duality

Pathwork Guide Lecture No. 81  |  March 03, 1961

Having to choose between everyday alternatives that confront you often generates confusion. These alternatives are not crassly “good” or “bad”; they both stem from the same basic struggle in the human soul.

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75.

The Great Transition in Human Development from Isolation to Union

Pathwork Guide Lecture No. 75  |  December 09, 1960

Now comes a third major phase on this path. For those of you who have already gained an overall understanding about your inner problems, it will become necessary to now evaluate your hidden images and complexes with a focus on your faults that are embedded in them. You may rediscover the very same faults you had found at the very beginning of your work and which you thought you had overcome, or perhaps variations of them, deeply hidden within your innermost conflicts

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72.

The Fear of Loving

Pathwork Guide Lecture No. 72  |  October 28, 1960

We now know that those who cannot love are immature. Immaturity causes unreality. Unreality, being untrue, must perforce, cause unhappiness and conflict, darkness and ignorance. Thus, maturity is really the ability to love. We also discussed that the child in you requires an unlimited amount of love. The child is as unreasonable, as void of understanding, as demanding and one-sided as all immature creatures are. Its impossible wants are: to be loved by all, to be loved totally, to have every wish gratified instantly, and to be loved in spite of its unreasonableness and selfishness. This is why you are afraid of loving.

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67.

Questions and Answers

Pathwork Guide Lecture No. 67  |  June 10, 1960

QUESTION: In the last lecture you said in connection with raised consciousness that we will no longer be frightened of bad people. But how can I not be frightened of murders, hold-ups, and all such doings? This is still reality. We still feel the effect of all this.

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30.

Self-Will, Pride and Fear

Pathwork Guide Lecture No. 30  |  May 23, 1958

In the first place, we may again clarify that there is a distinct difference between self-will and free will. To make sure that you understand it clearly in this connection, I will repeat that free will can be used for good or for bad; this is important.

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27.

Escape Possible Also on the Path

Pathwork Guide Lecture No. 27  |  April 11, 1958

Oh yes, the outer conflicts are always noticed, but you all know the outer conflict is only a reflection of the inner one. Yet people so often have the wrong attitude; in a very subtle way they think if they are trying to advance in a certain way, the outer conflict will eventually cease and they somehow expect conditions to change according to their own ideas, the preconceived ideas they have formed because of this wrong basic attitude. So you overlook the simple fact that first your ideas have to change before the vexing conditions have a chance to change too. Thus you find yourself at a certain crucial point on this path in a vicious circle: you wait for a change in your conditions, while the conditions wait for you to change your ideas.

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7.

Asking for Help and Helping Others

Pathwork Guide Lecture No. 7  |  June 17, 1957

Each emotional reaction, thought, opinion or tendency, even the smallest personality trait, is a luminous ray which is invisible to you, but belongs very personally to each individual being. In the same way, the fixed and yet eternally moving spiritual laws, which pertain to every possibility or modality of outer or inner reaction, also create such luminous threads. Wherever your personal rays agree with those of the spiritual laws, you fulfill your life and you are in harmony and bliss.